* He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Ron DeSantis. Do they receive Him not? Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Then He rebukes the carnality of His brethren. JOHN 5 COMMENTARY. Neither does the Spirit say exactly as the English Bible says "sons," but children. But let them beware how they perverted it. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (ver. ON THE AIR. John 5 - Verse-by-Verse Bible Commentary - StudyLight.org John 5. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. THE FINAL THREE PROOFS OF DEITY - John 5:36-40 - Wisdomfromabove.net Verse (39:53) - English Translation. Matthew Henry's Concise Commentary. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github Owen Sorensen on LinkedIn: We Asked ChatGPT About Email Security, Here Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. John 5:25. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Sons they might have been in bare title; but these had the right of children. (Ver. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . John 5 Commentary & Bible Study INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. John 5:19-25 Father and Son. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). There were many witnesses to Christ's claim to deity and His role as Redeemer. John 5:39New International Version. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Heavenly things, therefore, could not but be natural to Him, if one may so say. The results for the believer or unbeliever are eternal in good or in evil. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). "My Father worketh hitherto, and I work." He saw him under the fig tree. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. John 5:39 - Verse-by-Verse Bible Commentary - StudyLight.org John 5:39-40New King James Version. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. "But He said to them, I have meat to eat that ye know not of." Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Why should He not show Himself to the world? "He that hath received his testimony hath set to his seal that God is true. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Therefore, it seems to me, He adds verse 24. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Editorial: "Homeostasis and Allostasis of Thyroid Function" Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. He had no need that any should testify of man, for He knew what was in man. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Luke 5 Commentary | Precept Austin "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." There was sentence of death pronounced on their system, and they felt accordingly. Verse 43. There is no other way in which the new nature is made good in a soul. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. But here it was not God's purpose to record it. On this basisJohn 7:1-53; John 7:1-53 proceeds. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. The man could not tell the Jews the name of his benefactor. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. This He does in verses 16-19. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Read full chapter. Later He was determined to be Son of God with power by resurrection of the dead. John 5:39(NASB) Verse Thoughts. John 1:19-37; John 1:19-37) It is here presented historically. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. What a witness all this to His person! He would have every soul to know assuredly how he stands for eternity as well as now. "He was in the world, and the world was made by him." But they learn that it was his divine Physician who had not only healed, but so directed him. For them, Israel, or the world, all is over. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Ellicott's Commentary for English Readers. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Ye have neither heard his voice at any time, nor seen his shape. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Join Profs. Get This Daily Devotional by Email. The issue of all is, that the will of man is the real cause and spring of enmity. "Ye will not come to me that ye might have life." Commentary on John 5:39-44. "Ye do search the Scriptures," and ye do well to do so. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . The Jews, with all their privileges, were strangers here. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? English Standard Version. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . John 5:1-13 Man Healed at the Pool of Bethesda. John 5:39 Commentaries: "You search the Scriptures because you think To this last the Lord attaches the deepest importance. (ver. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. How withering the words! Thus solemnly does the meek Lord Jesus unfold these two truths. John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible Glory would be displayed in its day. (Verse John 1:9) The world therefore surely ought to have known its Maker. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. The Father and the Son were at work. International Bible Study Forum. (Ver. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. But the chapter does not close without a further contrast. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Do not resist evil. John 5:14-18 Go And Sin No More. John 5:39-40 Searching Scripture and finding Christ I. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (Psalms 132:1-18) Then they wanted to make Him a king. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. In John 6:1-71 our Lord sets aside Israel in another point of view. (Ver. The incarnate Word was here full of grace and truth. a. (Verse John 7:39), Nothing can be simpler than this. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Blessed servant he of an infinitely blessed and blessing Master! John 5 Bible Commentary - Matthew Henry (concise) - Christianity Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Ye do search the Scriptures, and ye do well to do so. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. John 5:39 (KJV) - Forerunner Commentary. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". pokkari, 2010. Here, "If any man thirst, let him come unto me and drink." John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple.
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